The rhetoric of henry highland garnet in his iaddress to the slaves of the united statesi essay

In these meetings we have addressed all classes of the free, but we have never, until this time, sent a word of consolation and advice to you. You cannot be more oppressed than you have been—you cannot suffer greater cruelties than you have already.

But slavery sets all these at nought, and hurls defiance in the face of Jehovah. The propagators of American slavery are spending their blood and treasure, that they may plant the black flag in the heart of Mexico and riot in the halls of the Montezumas.

The divine commandments you are in duty bound to reverence and obey. Heaven, as with a voice of thunder, calls on you to arise from the dust. If the ignorance of slavery is a passport to heaven, then it is a blessing, and no curse, and you should rather desire its perpetuity than its abolition.

In the name of the merciful God, and by all that life is worth, let it no longer be a debatable question whether it is better to choose Liberty or death. If you do not obey them, you will surely meet with the displeasure of the Almighty.

InDenmark Veazie [Vesey], of South Carolina, formed a plan for the liberation of his fellow men. But in the slaveholding parts of the United States, the trade is as brisk as ever. If a band of heathen men should attempt to enslave a race of Christians, and to place their children under the influence of some false religion, surely, Heaven would frown upon the men who would not resist such aggression, even to death.

Slavery had stretched its dark wings of death over the land, the Church stood silently by -- the priests prophesied falsely, and the people loved to have it so. From the first moment that you breathed the air of heaven, you have been accustomed to nothing else but hardships.

The nice discerning political economist does not regard the sacred right more than the untutored African who roams in the wilds of Congo. Think of the undying glory that hangs around the ancient name of Africa—and forget not that you are native-born American citizens, and as such, you are justly entitled to all the rights that are granted to the freest.

During that period, Garnet suffered a knee injury which left him permanently crippled and eventually required the amputation of his leg.

But slavery sets all these at nought, and hurls defiance in the face of Jehovah. When the power of Government returned to their hands, did they emancipate the slaves? Inthe year of his ordination as a Presbyterian minister, Garnet attended the Negro national convention in Buffalo.

Nor has the one more right to the full enjoyment of his freedom than the other. He was a slave on board the brig Creole, of Richmond, bound to New Orleans, that great slave mart, with a hundred and four others.

But all was in vain. Trust in the living God. Where is the blood of your fathers?Henry Highland Garnet () Although Garnet’s position, reflected here in An Address to the Slaves of the United States of America (), was initially rejected as extreme and dangerous, enactment of the Fugitive Slave Law, the Dred Scott case.

Apr 25,  · Listen to and read Henry Highland Garnet’s speech at the National Negro Convention in Buffalo, NY. In this speech, Rev. Garnet, an abolitionist and former slave, urges American slaves to. In Buffalo, New York, Henry Highland Garnet gave his famous "An Address to the Slaves of the United States." He called for the slaves of the South to refuse to work, to approach their masters and demand their freedom, and to.

an address to the slaves of the united states of america (rejected by the national convention, ) by henry highland garnet. _____ preface. Published in Henry Highland Garnet, Walker’s Appeal, with a Brief Sketch of His Life. See also Garnet’s Address to the Slaves of the United States of America.

New-York, Printed by J. H. Tobitt,pages 89– Henry Highland Garnet () Contributing Editor: Garnet's "Address to the Slaves of the United States" may be hard for students to distinguish from other, more moderate abolitionist appeals.

Garnet's pretext is that he is writing a letter; could his pretended audience of slaves have actually received such a letter? Certainly not.

The rhetoric of henry highland garnet in his iaddress to the slaves of the united statesi essay
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